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Known as the baby genius of the Harlem Renaissance,
Philippa Duke Schuyler was a child prodigy who became quite famous for
her youthful accomplishments as a composer and pianist. By the time
she was four years old, Schuyler was a skilled pianist; by five she
was performing Mozart before audiences in concert halls. When she was
six, she was touring to perform her own compositions; in 1940, at the
age of eight, she performed for thousands of visitors at the New York
Worlds Fair. She was ten when she became the youngest member of
the National Association of American Composers and Conductors. To satisfy
popular interest, magazines and newspapers including the New Yorker,
Time Magazine, and the New York Times, included lengthy features
outlining her achievements.
Schuylers parents, too, were well-known figures in the Harlem
Renaissance. Her father, George Schuyler, was a prominent and controversial
African-American journalist. Her mother, Josephine Cogdell, a white
woman, was a painter and writer. Both believed strongly in the theory
of hybrid vigor and felt that children produced by interracial unions
would inherit the strengths of both races and that ultimately mixed-race
Americans would resolve the countrys racial tensions. Schuylers
parents dedicated themselves to her success: Josephine Cogdell coached
her daughter, pushed her to work hard, and acted as her agent; George
Schuyler promoted Philippa Duke Schuyler in his newspaper columns and
actively sought recognition for her successes in the white press. In
an effort to keep her from becoming self-conscious, Schuylers
parents didnt allow her to see any of the considerable media attention
she received. Nevertheless, both parents promoted Schuyler as an interracial
role model and as proof of the theory of hybrid vigor.
Though Schuyler briefly fascinated the nation as a mulatto child prodigy,
white America lost interest in her as she aged. As a teenager, she began
to suffer the injustices and humiliation of racial prejudice. Unable
to find a place for herself in the American music community, Schuyler
left the country. Her extensive international performance schedule allowed
her to explore the dynamics of race in a variety of cultures and settings.
She struggled to find a comfortable community and to create a satisfying
personal identity. Her failure to do so led to almost constant traveling
for the rest of her life. Though she feared she would never feel completely
accepted anywhere, she continued to seek a society she could join fully.
In Adventures in Black and White, a memoir of her experiences
traveling worldwide, Schuyler wrote:
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Despite the turmoils, threats, hazards,
uncertainties, of this age, I love it, for I realize all human eras
have been fraught with problems. I admire the people who are doing
their best to shape a new world. I think there is great hope for
the human race, and I feel a deep warmth of affection for all peoples,
everywhere.1 |
As a result of her sense of alienation from her
native country and in response to the neglect she suffered in the American
music community, as a young woman Schuyler changed her name to Felipa
Monterro and began to pass as white. She hoped her new identity would
free her from being defined by her earlier career. She planned to return
to the United States and pursue a new career as a concert pianist. Though
this never worked out, as Felipa Monterro she established an international
lecture tour, talking on topics related to her world travel.
Though she never gave up performing concerts, as an adult Schuyler also
worked as a journalist. Fluent in several languages, she wrote for French,
Portuguese, and Italian newspapers, as well as American papers and magazines.
She authored several moderately successful books based on her experiences
covering international news. It was, in fact, while she was covering
the war in Vietnam for an American newspaper that she was killed in
a helicopter crash. A posthumous book, Good Men Die, collected
her writings about Vietnam.
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