 |

John Ruskin. Sesame and Lilies. East
Aurora, New York: Roycroft, 1897.
Elbert’s edition of
Ruskin’s famous
lectures on the treasures to be found in books boasts charming illuminated
initials. 450 copies were printed, numbered and initialed by Hubbard,
and the type distributed. The printing is reminiscent of the Kelmscott
Press.
 |
 |
 |
 |
|
Click on images to enlarge |
|
|
 |
|
ROYCROFT
The Roycrofters are a small band of workers
who make beautiful books and things—making them as good as they can.
—Roycroft
motto
The Roycroft community of East Aurora, New York, took William Morris
and his Kelmscott press as its model in designing an Arts and Crafts
workshop in 1894. Elbert Hubbard, the founder, had made money in the
soap business but preferred to realize his dream as a writer and promoter
of high quality goods beginning with a print shop and expanding to include
leatherwork, copper wares, leaded glass lamps and a version of the popular
Morris chair. His mission was to convince Americans that beauty belongs
in the objects of everyday living, from books to table mats.
Of the people who joined Roycroft, Hubbard recalled
the “boys
who have been expelled from school, blind people, deaf people, old people,
jail-birds and mental defectives” who all managed to do good work.
He rejected the “remittance men” who were willing to do anything
but work: “They offered to run things, to preach, to advise, to
make love to the girls. We bought them tickets to Chicago and without
violence conducted them to the Four-O‘Clock train.” Others,
he said, look “for Utopia, when work is work, here as elsewhere.
Nonetheless, as Hubbard’s biographer says: “In the early
years, Roycroft had much in common with the utopian communities that
had dotted the country earlier in the century. Not economically, since
the property was Hubbard’s. But Roycroft had common meals, meetings,
sports, studies, and a library. Cash wages were small, but there wasn’t
much need or opportunity to spend money. The work was still work, but
there was an effort to make it humanly satisfying. There was a real—if
informal and basically paternalistic—feeling of shared values,
adventure, responsibility.”
Hubbard and his wife perished on the Lusitania but the community continued
until 1938.
|
 |